Compare this list of Roman edicts of toleration to a current Republican list - oh wait, there isn't one…
We are experiencing not just a lack of
representation (though we have that too) but an unrelenting war on
women, on children, on working Americans, on ethnic and religious
minorities, on science, on the environment, on the very air we breathe,
the water we drink, and the food we eat.
Each day we see headlines that are more terrible than any we have seen previously, like recent Wisconsin legislation that would allow in-laws to make reproductive health choices for you.
Imagine your mother-in-law deciding you can’t have an abortion. If
that’s the case, maybe you should get to trump her bypass surgery.
And you wonder: where’s the tolerance? Where is the
so-called freedom Republicans are always talking about? Where is the
small government that stays out of your business? It’s nowhere to be
seen. It’s tyranny. Endless, unrelenting, often horrifying – as when a
woman goes to prison for having a miscarriage, or is forced to carry a
dead fetus to term – tyranny.
Meanwhile, the Romans, so reviled in christian
memory, managed to make all sorts of concessions to strange foreign
customs. After all, as Thomas Jefferson pointed out in his Notes on the State of Virginia,
“Had not the Roman government permitted free enquiry Christianity could
never have been introduced.” Be damned if we can get free inquiry from
this bunch. Their minds are closed.
I am not going to advance the claim here that the
Romans were the most tolerant people who ever lived. They engaged in
their fair share of genocide (as have we). But let us take a look here
at some of the concessions and privileges granted by the Romans to the
Jews by the Roman state (and feel free to compare and contrast, if you
will, American treatment of the Native Americans in the 19th century – a
supposedly enlightened “Christian” century). Take special note of the
third point:
- No Quartering of Troops on the Native Population (Ant. 14.10.2 § 195). Nor did the Jews have to generally even see Roman troops, except on holidays such as Passover, when they were present in Jerusalem to keep the peace. The Roman garrison appears to have been stationed largely in Caesarea, a Greek-speaking area.[1] One might think back to the situation in the American Colonies in the days leading up to the revolt and the role quartering played on American sensibilities. This was one annoyance spared the Jewish population of Palestine.
- Tax allowances (Jews allowed to deduct out of their tribute every second year the land is let (in the Sabbatic period), a corus of that tribute (Ant. 14.10.5 §201)
- The Jews allowed to live “according to their own customs” (Ant. 14.10.8 § 214).
- Jews excused from military service by Prefect of Asia (Ant. 14.10.11-12 §§ 223-228) “on account of the superstition they are under” (Ant. 14.10.14 § 232) in other words, Sabbath restrictions on travel and fighting, etc. Note that this does not mean that Jews could not, if they wished, serve in the military, and also that it is a far cry from excluding Jews from military ranks by the Christian Roman Empire (C. Th. XVI.8.24).[2]
- Roman acquiescence of Jewish ban on images customarily observed by procurators (Ant. 18.3.1 §§ 55-56). This included the re-routing of Roman troops (no doubt at great expense) due to the Jews finding the images on the standards offensive when paraded anywhere on “Jewish” soil, as shown by the incident with Vitellius described by Josephus (Ant. 18.121-122). The Romans went so far as to omit from coins struck in Judaea “any sign or symbol that might be offensive to the religious feelings of the Jews…”[3] It is interesting to compare the coins of Herod, which while also observing the ban on images, do bear Pagan religious symbols, for example a coin of 37 BCE which portrays the tripod of Apollo and on the reverse, the Dioscuri cap topped with a star.[4]
- Augustus confirmed Jewish privileges conferred originally by Julius Caesar (Ant. 16.6.1 §§ 160-165) “that the Jews have liberty to make use of their own customs, according to the law of their forefathers” See also Philo, Leg. ad Gaium 309-319.
- The Sacred Money was not to be touched (Ant. 16.6.2 § 163) – This was violated on several occasions, including, allegedly, by Pontius Pilate (Ant. 18.3.2 § 60) and on one occasion the proconsul of Asia, L. Flaccus in 62/1 BCE confiscated the temple contributions from his province (Cicero, Flacc. 66-9) but his action was not repeated.[5] See also Ant. 16.6.3 § 166, where Augustus commands the recipient, the proconsul of Sardinia, to let the Jews “send their sacred money to Jerusalem” freely and a similar letter from Herod Agrippa to the Ephesians (Ant. 16.6.4 §§ 167-168). There is also an example from Berenice in Cyrenaica, where the local Jewish community commemorated a Roman official for his part in seeing that the sacred money was not diverted from the Temple to pay the tax levied on resident aliens.[6]
- Anyone stealing the Jewish holy books will be deemed a “sacrilegious person” and his property confiscated (Ant. 16.6.2 § 164). We should note the punishment meted out to a Roman soldier (by Roman authorities) for profaning the Torah: The procurator, Josephus tells us (Ant. 20.5.4 113-117), “took care that the soldier who had offered the affront to the laws should be beheaded; and thereby put a stop to the sedition which was ready to be kindled a second time.” By way of contrast, the United States is continually being accused of mishandling the Qu’ran but the US Government pretends it never happens and so far, no American soldiers have been punished.
- Exempted from participation in the imperial cult and allowed to make prayers in their own temple on behalf of the emperor (War 2.10.4 §197; Against Apion 2.7 §77) instead of to the gods in Pagan temples.[7] Philo tells us that the cost of these sacrifices was born by the Roman government and not the Jewish people (Spec. Leg. 157).
- Gentiles were not allowed into the sacred precincts of the temple (Tacitus, Histories 5.8; Josephus, War 5.193; Ant. 12.145, 15.417; cf. Philo, Leg. 212). This prohibition (of which Paul runs afoul Acts 21.28-29) has been proven by archaeological findings.[8]
- Far from persecuting the Jews, the Roman government served as their advocate: “The Romans appear at times to have chosen to put their influence behind Jewish communities in dispute with their neighbors…and did not even cease after A.D. 70.”[9] For examples, see Josephus, Ant. 14.10.12-26).
- Jews exempted from court on the Sabbath.[10]
- Claudius renewed the edict of tolerance issued by Caesar and renewed by Augustus, making it empire-wide (Ant. 19.5.3 §§286-291). The edict is not specific; Rajak argues “that Claudius is not doing much more than expressing his good will towards the practice of the Jewish cult and establishing a lead for Greek cities to follow.”[11] If, as Rajak argues, this falls short of a Jewish Magna Carta, it still illustrates the extent to which Rome permitted self-rule and represents a general good will not mirrored in Europe for the fifteen centuries following the end of Pagan rule.
All right. Now show me even a fraction of this level
of tolerance from any Republican legislative body in the past 15 years.
It can’t be done.
I should note here that these sorts of edicts of
toleration were not general and empire wide, but seem to have been
issued on a city by city basis. Though these senatus consulta were ad hoc in nature, they also served as legal precedents to which future governors and emperors could appeal.
Leonard Rutgers makes an important point when he
notes that “Rome did not have a standard policy toward the Jews: Roman
magistrates responded to situations.”[12] Which, if nothing else, shows
the ability of the Roman administration to think on its feet, rather
than along strict ideological lines. There is a nuance and a
responsiveness lacking in modern-day Republican thinking – about
anything.
Arnaldo Momigliano, not alone among scholars, takes
note of the fact that “the members of the ruling class of Rome were
ready to transact business with people who worshiped different gods and
were used to different political traditions. Roman polytheism could
adapt itself to, and indeed merge with, what we may call the provincial
traditions.”[13]
That is not possible under today’s Republicanism.
The only religious freedom Americans have under Republican ideology is
to be Christians, or at least, what they imagine to be Christians, and
it is already more than apparent that Republicans, unlike the ancient
Romans, are not ready to transact business with people who worship
different gods.
The Romans even had an emperor, Philip the Arab, who
got far less grief from his people than Obama does from Republicans.
Philip was born in Shahba, just south of Damascus. Philip had an easier
time pursuing his dream in ancient Rome than he’d have trying to pursue
it in modern America.
I would suggest that the Republicans could learn
from history, but let’s face it, at this point, I’d look silly making
that suggestion to these charlatans. So I’ll just make the point to
those of you who have open minds, and you can make the point to them
next time you vote.
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